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Friday, April 12, 2013

800 Words: Why I Haven't Composed - The Really Douchey Version

Posted on 2:58 PM by Unknown

I am, officially, creatively blocked. I haven’t written a blogpost on a serious idea in three weeks, I haven’t been able to write music that exists beyond a marginal idea, and I haven’t been able to create more than the barest outline of ideas that exist well beyond where my creative weight can punch.


Let’s face it, the blog is the ideal outlet for me. Nobody in the world is better at instant gratification than I (take that how you will...). Nobody works better at the spontaneous combustion which comes from piggybacking an idea for a few hours which goes from idea to published piece. The end result may be sloppy, the end result may be intellectually ill-formed, but at least it’s interesting - or at least I think it is. But the problem is that I think I’m repeating myself. I have a couple basic ideas - usually related to the decline of this or that and finding an inappropriate way to shoehorn Hitler into it, that I feel like I’m repeating endlessly in these posts. So I’ve been trying to find ‘artistic salvation’ elsewhere, and thus far done a piss poor job of it.


Last night, in my inimitably manic fashion, I told some string players in a band I play with that I would have a string quartet written for them in three weeks - a statement I regretted making even as I said it... I then sat at my computer until 3AM, trying to create a germ for a piece of music that I wasn’t embarrassed to set down on paper - scrapping idea after idea after idea. The end result was, of course, pathetically inadequate. I simply know too much music not to see how lacking I am in comparison to the music I want to write. Once upon a time, I may have had the nerve in me to be a good composer, but even with that degree in musical composition, I am no composer, and whatever self-confidence that takes is something in which I utterly lack.


The reason I want to compose is simple - I think I’ve listened to too much music in my life. I’m saturated with it, and more and more I’m beginning to hear what pieces of music lack rather than appreciate what the music has. It’s probably the worst reason in the world to write music, but I have a sure idea of what I want music to sound like that corresponds, at least abstractly, to what I hear in my inner ear. And, for reasons that are both obvious and not, a colossal lack of ability to get that music down on the page.


Pavel Hass - one of the composer from the lost Golden Age who showed what might have been - combining the sounds of the Old World with the sounds of the new. A String Quartet with drum set!


It’s no secret that to my ears, music has gone wrong. Not as colossally wrong as it might have, but wrong nevertheless. I often think of that line from Bing Crosby when he declared that ‘Popular music... is one of the few things in this country that’s made giant strides in reverse.’ Lots of people (not least me) argue endlessly about when the Golden Age of Music and/or Culture was, and how the music world has been but a shadow of itself since Cobain’s suicide, or since the the advent of the CD, or since The Beatles broke up, or since the RIAA became the ‘dictator’ of the industry. I won’t pretend I’m above such closed-minded grouchiness, for as you know, I can out-snob you all on command.


(The Greatest Piece of Orchestral Music Ever Written)


I’m an even bigger stick in the mud than nearly any of you reading this. My simple truth, a truth I insist upon for no one but myself, is that the Golden Age of Music, and of Culture generally, ended around 1914 when Gavrilo Princip killed Archduke Franz-Ferdinand - and thus began a 75-year conflict on the world’s most developed continent which marked somewhere around 100 million Europeans to a grave before their time. The twentieth century as it should have happened was over nearly before it began. How many great composers, how many great musicians, how many great writers and painters and filmmakers and dancers and actors and photographers and producers and scientists and philosophers and inventors and statesmen and economists were among them of whose contribution we’ll never hear because we’ve been deprived of what they can contribute? How many extraordinary children and grandchildren of these hundred million were never born?


(Janacek, Opera has still never improved upon him)


There were many other centuries of death before the Twentieth Century, but surely the Twentieth Century must be remembered as the most shocking. The decades before World War I are still the apex of civilization as it’s ever been experienced. From 1348, the year of the Black Death, until 1914, a civilization sprang up upon Europe which grew organically as a yogurt culture, and no war or revolution was large enough to derail its growth. Make no mistake, it was a civilization for the few and the aristocratic, but for those few noblemen with the education to take part in it, it must have been something resembling heaven itself. Great art, great literature, and great music proliferated nearly everywhere it was written, and over a period of nearly 600 years, it evolved to the point that it could give voice to the most complicated thoughts and emotions on the planet. To speak only of music, it had finally freed itself from the cliches of formula and form  - no longer did everything have to be done according to the rules of dry musical terms counterpoint and development - it could simply be pure expression. And because of that, the music of this era was not simply the most intelligent music ever written, it was music which could capture within it an entire popular culture. And it was at the very apex of this civilization that these civilized people killed all the very things they prize.


Richard Strauss - humor and pathos, awe and vulgarity, move in the most perfect equilibrium we’ve seen since Mozart and Beethoven.


The reason it happened isn’t as complicated as all that. The privileged few could enjoy the fruits of this flower, but 99% of the world population couldn’t. Many of the poor were rightly pissed off about their suffering, and many of the rich felt guilty about enjoying themselves. Eventually, all great things turn to dust, and along comes people like the Nazis and the Communists who promise that you can destroy everything build and something greater in its place.


And then... Schoenberg...

We may yet build something better in its place, but the 20th century totalitarians ensured that it won’t be a smooth transition. The age we live in is hardly a truly democratic age, but it’s far more democratic than anything which came before.  in which you needn’t have dozens of years of training in order to create something of lasting value. It is a fantastic, and very important development for the world. But it also means we must relearn everything we once knew.

George Gershwin - during that brief moment when Europeans fled to America and America and European culture seemed to blend seamlessly.

War bifurcated the educated among us. The millions of immigrants lucky enough to get out of Europe between the 1830’s and the 1930’s were the fertilizer from which America grew from a provincial hinterland into Dictator of World Culture. But it was not until America got piles of Nazi-persecuted intellectuals eminent enough to be welcomed outside their own countries that America truly became the country we know today. These were the intellectuals who instructed generations of Americans in the cultural secrets of Europe so that our culture might build a greater culture of its own - some of them even made their significant contributions to American culture. Without the mass influx of intellectuals fleeing World War II, we’d have no Lubitsch and Billy Wilder, no Balanchine or Marlene Dietrich, no Gropius or Mies, no Mondrian or Max Ernst, no Max Steiner or Erich Korngold. But those European teachers couldn’t teach us enough. Eventually, the carefully prepared pop arrangement was replaced by the garage band, and the literate film script was replaced by a series of verbal cliches to accompany stunning visual effects.

And then... Schoenberg

Intellect and emotion came to be divided by a wall that grew ever taller and thicker, the realization occurring to preciously few people that the two experiences serve to intensify one another.  Europe became in thrall to modernism - creating a world of constantly expanding theory and dogma to which its art is ever in thrall and its loyalists exhibit cultish devotion - its very lack of ability to be understood is proof of its depth, and all expression which exhibit signs of a healthy emotional life are the ultimate proof of vapidity. Classical music was always a harmonic language above all else, but modernist composers became obsessed by it - and drove out any semblance of traditional tonal harmony in favor of unremitting dissonance. During Schoenberg’s lifetime, tonal harmony became ever more inventive, ever more progressively used. The harmonic possibilities which composers could utilize for its expression became almost infinite, and yet few viewed it as more than a simple intellectual exercise, and only a few jazz musicians and nearly no great rock musicians incorporated the coolest chords of Bartok, Debussy, Stravinsky, Ravel, Messiean, Prokofiev, Hindemith, and Martinu. By the time of Schoenberg’s death in 1951, he’d clearly won his war on tonality. Composers who stuck to tonality were coerced into explaining why, and not a few of them converted to creating music that was clearly an inferior product to the tonal music they’d written just a few years before. The modernists have created some toweringly great work, but in nowhere near the droves of it by which the 19th century composers created.

And Louis Armstrong...

Whereas Europe became obsessed by harmony, America seemed to be unaware of it. Meanwhile, American music always took glee in showing up the pretentions of Europe, and if the European musical tradition was obsessively preserved, then American seemed to reveal a new trend every few months that would destroy any memory of what came before. Memory was what drove Modernism obsessively, but the amnesia of the Modern Age was the engine which made Modernists feel that need.

The result is a music in which you feel the need to create in one side or the other - and the graveyards of music are filled with laughable attempts to create a ‘middle ground’ between the two. That’s not to say that there hasn’t been all kinds of great music written in the twentieth century, but it’s simply not as great as it was a hundred years ago. Debussy, Stravinsky and Bartok all wrote great music, and but their music is so much drier than the music which great composers wrote a mere generation before. Shostakovich and Britten tried to reunite intellect and emotion, but it was too late - the larger world was caught up in popular music, and those two composers were still writing for an audience who lived in the 19th century. Some of today’s greatest composers - Adams, Reich, Ades - are making gestures to reuniting the classical and the popular, but it rarely sounds like more than a token novelty. In the ‘popular’ tradition, even the most sophisticated musical thinkers - Ellington... Mingus... Brubeck... John Lewis... Brian Wilson... Zappa... Eno... Bjork... Sufjan Stevens...? - create musical techniques that are like a child’s science fair experiment when you put them next to the most accomplished of the classical avant garde (Schnittke, Berio, Ligeti, Messiaen, Kurtag...). I can listen to jazz, rock, R&B, even occasionally house music and (very occasionally) rap, for many perfectly good reasons - it can move me emotionally, it can make me laugh, and it’s almost inevitably fun. But I find it very difficult to find music in ‘our’ tradition which stimulates me intellectually.

The music of our time is a house that seems hopelessly divided to extremes as everything else has in these unfortunate past hundred years, and just as I’m stuck in that hopelessly all-inclusive political middle between socialism and conservatism, the music I want to write is in that Death Valley of a Vital Center. There were many works written in our century that took that plunge into the sweet middle spot - both classical and popular, intellectual and emotional, bridging the old world with our new one - a state which so many composers for so many centuries seemed to do as second nature. But this attempt so seldomly done that you can name virtually all the successful ones. In music, we’ve abandoned harmony in favor of rhythm, those who haven’t abandoned the diminished chord in favor of atonal ones, and everybody seems to have abandoned old instrumental combinations in favor of wholly new mixes and matches. There are many signs that the old divides are falling, but it seems all too late for many generations that all these instrumental combinations can easily exist side by side. Will it be too late for me too?


Playlist of the Lost Hybrid Classical/Popular Old/New World that never was:

A. What We Can Be Relieved We Still Have

George Gershwin - Rhapsody in Blue

Leonard Bernstein - West Side Story

Kurt Weill - The Threepenny Opera

Carl Orff - Carmina Burana (under extreme protest...but Orff is an example of fusing popular with classical, and kept composing in the same idiom until the end of his career. So I can't ignore him, even if I hate, hate, hate x1000 Carmina Burana)

B. If only we’d listened... (some were killed, some were silenced, some were compelled to change their style before it reached its promised glory, some simply gave up and put the pen down, but all of them had moments from which composers today with more nerve than I can begin to build an arsenal.)

Pavel Haas - Quartet “From The Monkey Mountains”

Erwin Schullhoff - “Hot Sonata” for Saxophone and Piano

Bohuslav Martinu - Etudes and Polkas

Manuel De Falla - El Amor Brujo

Ottorino Respighi - The Roman Trilogy

Isaac Albeniz - Iberia

Silvestre Revueltas - La Noche De Los Mayas (had he lived past his mid-40's, he'd be remembered as the first unquestionably great Latin-American Composer)

Ernst Toch - The Juggler (on player piano)

William Walton - Belshazzar's Feast

Igor Stravinsky - Ebony Concerto 

Dimitri Shostakovich - Jazz Suites



Erik Satie - Parade


Darius Milhaud - The Creation of the World


Francis Poulenc - Les Biches


Arthur Honegger - Pacific 231


Jerome Kern - Showboat


George Gershwin - Porgy and Bess (if only Gershwin had lived long enough to complete 6 more operas like Porgy and Bess, the history of music would be very, very different)


Duke Ellington - Black Brown and Beige Suite

Richard Rogers - Carousel

Wright and Forrest - Kismet

Kurt Weill - The Seven Deadly Sins

Alban Berg - Lulu (the only of the original serial composers who cared to engage the wider world)

Ernst Krenek - Jonny Spielt Auf

Aaron Copland - El Salon Mexico

Bela Bartok - Dance Suite

Zoltan Kodaly - Dances of Galanta

Heitor Villa-Lobos - Bachianas Brasilieras

Enescu - Romanian Rhapsodie

...this is the sort of music I want to write, not in their style, but in their aims. In a contemporary manner that would put the music I write in the context of the music we hear all around us rather than the music they heard in 1925. It is the tradition we need to revive, and when it is, we'll know that classical music has come back to full health. 
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Tuesday, April 9, 2013

Grand Popera: Beginnings of A Ten Commandments Outline

Posted on 10:48 AM by Unknown

Obviously subject to much change during the decade or two it will take to mount this....

Electronically Amplified

Orchestra:

String Quintet (2 cellos)
Gypsy Band (guitar, violin, saxophone, clarinet, flute, trumpet, trombone, bass, drums)
2 dueling 3 piece combos at opposite ends of the pit (bass, drums, electric guitar)
keyboard
Saxophone Quartet

The music of the Egyptians must sound like white musical styles: rock, disco,
classical, church, white jazz

The music of the Jews must sound like non-white musical styles: jazz, gospel, spirituals, blues, R&B, hip-hop, cantillation, Arabic, Indian classical, sitar raga, javanese gamelan, etc.

Prologue (4 scenes):

Beginning Chorus - unaccompanied: Psalm 1 in Hebrew "Ashrei Ha-Ish" (8-part unaccompanied chorus)

Scene I: Luxor

Pharoh and his Priests - Four basses: Ramses I, High Priest, Captain of the Guard and the Heir to the Throne (Seti) - and choir of Temple Priests sing of the Hebrews and their fear of the Jews being ready to take over Egypt. The High Priest proclaims a dark astrology for the future, in which a leader of the Jews rises up who shall reduce Egypt to world humiliation. Must be slow dark, find appropriate musical style (death metal? Wagner? Punk? Gesualdo?), and build inexorable crescendo. Ends with the line, “So let it be written, so let it be done" sung by everybody at full cry with full orchestral backing.  
Priests motif: (G G D D C# B-flat B D)

Pharoh Motif: dotted rhythm (C A-flat, F D-flat, A B-flat. F)



Chorus: Psalm 2 "Lama Rageshu Goyim" (10 part chorus with orchestral accompaniment)

Scene II: Goshen
Egyptian guards are in a Jewish household and search for baby, who is being hidden somewhere within the wall. The father is already dead and bloody on the floor. They deliberately destroy everything in the house house and assault the children in front of the mother in order to make everyone scream, which then makes the baby cry. They break down the wall, find the baby, and stab the baby repeatedly in front of the mother and the other children as the mother (coloratura soprano) and children beg for the baby's life. The Egyptian soldiers do not speak through all this, and it must have holocaust implications. Perhaps done in sprechstimme, close to Pierrot Lunaire and Wozzeck. Should be shocking enough that audience needs a minute to breathe, minute-long 'Klezmer' clarinet improvisation which leads neatly into Psalm 3.

Death Motif: C B C E D-sharp C-sharp A
Motif of Motherhood: A (up octave) B F-sharp G (all half-notes) (repeated faster and faster in the seconds before the baby is killed)

Chorus: Psalm 3 "Adonai Ma Rabu Tzarai" (low alto/high tenor solo with choral accompaniment, not sure about how many voices yet)



Scene III: Goshen

Introduce 'the Moseses.' First bright music of the opera. Scene of family and friends eating dinner. Gospel song, mostly unaccompanied for chorus and with highlighted soloists. Must have lots of clapping and onstage utility percussion instruments (think 'O My Lord' from Glory). Scene must have a way of introducing Moses's family. Everybody leaves, and the mother, Yoshebel, is left to clean up. Yoshebel (Contralto) goes over to her cupboard, and there, sitting perfectly still and calm, is Baby Moses. Sings lullaby to Moses, which doubles as prayer for God to spare Moses and to take him into his service. The name of the song will be “God will name you.” Asks young Miriam (girl soprano) to put Moses in the Nile and to follow Moses on his journey through the Nile. Moses is put into the Nile, cue overture.

Moses floating down the Nile to Pharoh’s palace. River sounds, ominous and torrential (think Ades’s Tevot crossed with The Moldau) but gradually giving way calmer seas. Should have all and each of the musical styles and motifs portrayed in the opera within it. Between 5 and 15 minutes. At some point, chorus intones Psalm 4 (5 voices, no need for more when there's so much going on in the orchestra).

Scene IV: Luxor

The Pharoh’s Ladies, bathing suggestively in the Nile. 11 women onstage. 8 young ladies in various states of undress and 2 court musicians, just as beautiful. 11th woman, older and far uglier, is Memnet (character Mezzo, think Kostelnicka), the madame of the lady’s chamber. The bathing music should sound like slow white jazz (Lawrence Welk?). Bithia 
(lyric Mezzo)
, daughter of the current Pharoh, sings trio with Memnet and Miriam after Memnet sends the girls away. Memnet should imply that Bithia does not have children because she's a lesbian who's refused to marry. Bithia sees the boy as a gift from the River Gods to whom she prayed for a son. Very lyrical number that grows more agitated. Memnet sounds notes of caution and indignance that an upstart shall be raised a son of Pharohs, Bithia sounds notes of love and vindictiveness should she be crossed. Miriam watches from the Bushes and sings as well. Bithia compels Memnet and Miriam to swear on their knees that they will keep the secret on pain of death. Memnet and Miriam leave, and Bithia now sings the same lullaby as Yoshebel did ("I have named him.").


Motif of Motherhood
Motif of Vengance: (dotted rhythm) D E-flat, C-sharp, D
Sex Motif: C E C G C B C (octave up) D E-flat E

(that's probably one opera in itself...)

Act I:

Chorus - Psalm 5 Hakshiva L'Kol Shavi (drums and unison chorus)

Scene I: Luxor

Pharoh Seti (Lyric Bass) and his son Ramses (Dramatic Bass-Baritone) sing a duet with recitative. Ramses believes he is entitled to the throne and to the promised wife, Nefertiri. Seti says that the crown and Nefertiri shall belong to the most worthy successor, and notes that Moses has thus far proven more worthy.
Seti and Ramses go into the Great Hall to await Moses’s triumph. Immediately the stage should transform from darkness to technicolor. The music must be major key bombast throughout. First, Nefertriri comes in (spinto soprano with coloratura), and we learn that she loves Moses and that she is repulsed by Ramses. A triumphal march remeniscent of Verdi + Macy’s Day. An enormous choral number. The chorus sings of Moses’s glory, with interspersions in which Nefertiri sings of her love of Moses, Ramses of his will to ascend to the throne by any and all means, Seti of the burden of a crown and a bad son. Enter Moses (dramatic high baritone, think old Domingo), fresh from a conquest of Ethiopia. But Moses brings Amanasro of Ethiopia to the Pharoh as an ally who guards the front border. Moses sings aria of his conquest, and how he befriended the Ethiopian ruler. The ruler is brought in and sings of the wisdom of Moses and brings in his tribute to Seti. (recitative) Ethiopian King: When may I see the city for such a wonderful tribute? Seti: (Embarressed) The city was never finished. Ramses: The Jews die and await their deliverer. Seti: (loses his temper, angry cabaletta) The deliverer has never come, yet my son uses his coming as an excuse to never finish the city. Ramses: If you doubt me, let Moses built the city. Seti: Moses shall build the city, and you shall find the deliverer. If he is a myth, bring him to me in a bottle. If he is a man, bring him to me in chains. Chorus sings fever pitch reprise while Nefertiri entreats Moses to be successful. Memnet sings of Moses’s false identity.

Too many leitmotifs in this scene to work out what they are...
Psalm 6: Adonai Al-b'afkhah tokhikheini (

Act I Scene 3: Goshen

Before Dawn:
Ramses meets Dathan (basso buffo) chief Hebrew overseer of the slaves. Gets a "charming" aria introducing him, full of bravado (and sleaze, Kurt Weill?). Ramses bribes Dathan to find out whom the deliverer is.
(Musical sunrise - orchestral piece)
After dawn -
Slave’s Tableau: Slaves sing work songs, should sound joyful and contrasted with the brutality with which they're treated. Joshua (lyric tenor) and Lillia (lyric soprano) meet and swear their love to one another. Lillia fears Dathan will coerce her into sexual slavery, Joshua swears to murder Dathan if he touches her. She reminds him that Dathan’s murder would bring death to thousands of Hebrews. They sing of the coming of a deliverer. The slaves move the temple, a taskmaster orders Yoshebel to put more grease under the center stone, and she becomes trapped under the bricks. Lillia sees her and tries to stop the taskmasters, who refuse. Joshua comes to save Yoshebel and stops work by beating a taskmaster. He is arrested and restrained by other taskmasters, Yoshebel tells her to run to Prince Moses and beg him for clemency. The Prince cuts Yoshebel free, not knowing that it is his biological mother. She sings a brief phrase of gratitude to the prince and holds him as she would a son (leitmotive of motherhood underneath). The prince and the master builder question Joshua before his immediate execution, the master builder says that they must be hard on the slaves or else they will not work. Joshua counters that the slaves do not work because they are not fed. Moses realized that Joshua sacrificed his life to save the old woman and shocks everyone by granting Joshua clemency. Moses then orders that the slaves be given grain from the temples of the gods so that they may work better. The slaves sing a hymn of thanks to their God and pray for their deliverance (Think Prisoner's Chorus from Fidelio crossed with spiritual, minimal orchestral accompaniment until the climax, deliverer and Moses leitmotifs together for the first time. Should fit together perfectly.)


Too much happens here again to work the music out immediately.
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Monday, April 8, 2013

800 Words: What Inspires You (My Answer) Part 4

Posted on 12:09 PM by Unknown

Glossary of Inspirations: C (part 2)



Cavalleria Rusticana - I have a dirty little secret. Short of Otello and Falstaff, I wonder if I don’t prefer Cavalleria Rusticana - that shabby shocker of vendetta opera - to all of Verdi. I love Verdi, but in its trashy little way, Cavalleria Rusticana is perfection itself. A masterpiece of melodrama that only the most perceptive conductors do justice to - Bernstein, Mitropoulos, Karajan, the composer himself. It should say something hugely significant that such good conductors were attracted to this one-hit wonder by a composer nobody ever hears much about otherwise. Indeed, it seems to require a great conductor to speak to us as it should. Under most conductors, it’s played far too fast and choppily. The score indicates it should go much slower than most conductors ever have the balls to take it. A sin that conductors commit so often in opera - as a rule of thumb, most orchestral pieces are taken too slowly, and most operas too quickly. I honestly don’t know anything else by Mascagni, but this is clearly the Sicily from which Francis Ford Coppola built his vision of The Godfather and the Sicily which Giovanni Verga conjures so vividly in his short stories. Listen to the first fifteen minutes. Immediately, you understand the sun-stroked lusts, rages, superstitions, and the endless capacity for self-destruction that was (is?) Sicily and why so many southern Italians were desperate to come over to America. Given that this was the archetypal verismo opera which so many Italians who came to America in the late-19th and early 20th century truly cherished, it’s even possible to view Cavalleria Rusticana as a great work of American art.


Chailly - During the two years of my late childhood when my early childhood ambition to be a conductor slaked, I decided that I wanted to be a baseball manager. It was basically the same job, only it was a more socially acceptable ambition for a ten-year-old. According to Tony La Russa, a great manager is ‘deep.’ That doesn’t mean he reads Schopenhauer, it means that he thinks obsessively about how his lineup on Monday will affect him next Thursday. He thinks about how a starter’s pitch count will affect another pitcher’s performance in two months. He thinks about the eight possible plays he can call with runners on first and third and every possible combination of players. If managing a baseball team is like conducting an orchestra (and I think it is), then no conductor of our time goes ‘deeper’ than Riccardo Chailly. Though his performances can be incredibly exciting, I don’t think anyone would point to him as the most inspiring or most spontaneous musician; but he is the most probing, the most rigorous, and the most prepared. No conductor of our time seems to know scores better and reliably push so hard for exactly what’s written in so many different varieties of repertoire. No conductor suits his gestures to the music and to his players more accurately. And of the few who’ve been able to operate on his level, none of them have been so un-tyrannical. If there is a by the book method of what conductors are supposed to do, then perhaps no conductor in recorded history has ever done a more exemplary job than Riccardo Chailly.


Cheers - Y’know, I could explain that this was the second most perfect comedy ever made on television after Seinfeld, and with many, many more warm fuzzies (EARNED warm fuzzies!!!) than Seinfeld ever had. But instead, I’m just going to leave a bunch of clips to explain all this to readers who are slightly younger than me and therefore ever so slightly too young to have caught Cheers during its run or when it was in regular syndication...

It's Time To Go


The Slap and Nose Grab Fight


Sam and Rebecca Bed Scene

Norm and Cliff - Lollipop

Cliff’s Electric Button

Woody and Kelly encounter a Lutheran problem

Sam & Diane at Diane’s Apartment

Cliff on Jeopardy

Cliff and the Shiny Shoes

The Guys Play Monopoly

Sam argues with an Umpire

Lilith Kisses Frasier

Frasier’s Suicide Attempt

Sam and Rebecca Want a Baby

Sam at Sex Addiction Therapy

Sam and Diane Goodbye

Magic.



Chris Marker -


I have a split mind about Chris Marker. I have seen the barest fraction of his output and what I’ve seen is, for the most part, not very good. But I’m not so closed minded that I haven’t noticed the formation of a completely new language, a cinematic language that can convey information, concepts, an organizing principle, and a point of view. Film is so devastatingly effective at conveying emotion that next to it, the written word doesn’t stand a chance. Film has almost completely subsumed fiction as the most effective vehicle for fiction. But non-fiction and the essay are the arena in which the written word reign in supreme victory over any filmed method, just think of the most influential books of the years since World War II, after a few works of fiction, I draw a blank: 1984 and Animal Farm, The Stranger, Darkness at Noon, One Day in the Life of Ivan Denisovich, Doctor Zhivago, The Unbearable Lightness of Being, Catcher in the Rye, Invisible Man, Things Fall Apart, The Tin Drum, The Satanic Verses, Lolita, One Hundred Years of Solitude and Love in the Time of Cholera... what other works of high fiction ever inflamed even a reasonable segment of the world’s middlebrow imaginations? And more than half of these works owe their popularity almost as much to their thematic content as they do their of fictional vividness. The rest of the books which inflamed the wider literary public are almost all non-fiction - Understanding Media, The Medium is the Message,  Art and Illusion, The Story of Art, The Shock of the New, Ways of Seeing, Sexual Behavior and the Human Male, The Joy of Sex, Sexual Personae, The Conscience of a Conservative, The Conservative Mind, The End of History, The Clash of Civilizations, The Liberal Imagination, Syntactic Structures, The Civil War, The Guns of August, The Fatal Shore, The Right Stuff, The Electric Kool-Aid Acid Test, The Closing of the American Mind, The Road to Serfdom, The Virtue of Selfishness, Working, Hard Times, Capitalism and Freedom, Orientalism, Unsafe at Any Speed, No Logo, Hard Times: An Oral History of the Great Depression, The Executioner’s Song, In Cold Blood, Notes on Camp, Being and Nothingness, Mythologies, The Plague, The Rebel, The Wretched of the Earth, Discipline and Punish, The Second Sex, The Feminine Mystique, The Female Eunuch, Eichmann in Jerusalem, Origins of Totalitarianism, Manufacturing Consent, A People’s History of the United States, Fast Food Nation, Doors of Perception, The Autobiography of Malcolm X, Why We Can’t Wait, Guns Germs and Steel, The Mismeasure of Man, The Double Helix, The Selfish Gene, The Lives of a Cell, Six Easy Pieces, The Feynmen Lectures, The Character of Physical Law, A Brief History of Time, General Theory of Employment Interest and Money, The Affluent Society, The Making of the President, The Best and Brightest, The True Believer, The Vital Center, The Imperial Presidency, A Theory of Justice, The Open Society and its Enemies, The Hero of a Thousand Faces, How to Win Friends and Influence People, Baby and Child Care, Alcoholics Anonymous, Darkness Visible, The Gulag Archipelago, Diary of a Young Girl, 

If This Be a Man,

Shah of Shahs, We Wish to Inform You that Tomorrow We Will Be Killed With Our Families, The Elements of Style, Zen and the Art of Motorcycle Maintenance - next to this by no means extensive sampling of important non-fiction books which have had immeasurable impacts on our lives, what are their fictional equivalents which inflamed the world? Forget the ‘high canon’ of writers like Joyce, Proust, Woolf et al,  barely read or even acknowledged by a wider literary public. The biggest printed fiction influence upon our lives is conceptual (Asimov, Ballard, Borges, Bradbury, Arthur C. Clarke, Delany, Philip K. Dick, Gaiman, William Gibson, Heinlein, LeGuin, Leiber, Lem, George R. R. Martin, Murakami, Rowling, Corwainer Smith, Theodore Sturgeon, Tolkein, Van Vogt, Jules Verne, Vonnegut, DFW, and H. G. Wells... among others...) whose authors feel the need to alter the rules of reality itself in order to make a sustained impression upon us.

We live in a very literate time, but literature is no longer thought by many people as an effective form of entertainment. Literature is now defined as the conveyance of information like any spreadsheet, and no amount of good documentaries have ever replaced the written word as the most effective receptacle for its delivery. Sure, there’s Ken Burns and the BBC, but they’re so grounded in literary models that they don’t seem to show the way forward. And yes, we have Werner Herzog and Errol Morris, but they had to derive their methods from somewhere, and that somewhere is Chris Marker. Yes, the form is highly literate, but it’s modernist literature in a different bottle - a perfect stream of consciousness that simply isn’t possible on the page. The style is so grounded in the form of movies, and yet so casual that it’s like watching the thought process itself. Are those thoughts he expresses as deep as he clearly believes they are? I’m not sure. But even if they’re not, he’s shown the way for real thinkers to express themselves through a medium much more dynamic than the printed page.
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Friday, April 5, 2013

800 Words: What Inspires You - My Answer (Part 3)

Posted on 1:27 PM by Unknown

A Glossary of Inspirations: C. (Part I)


Cal - I was thirteen when Ripken broke the streak (2131 games in a row). It was a momentous day in Baltimore, but there was absolutely nothing exciting about the process. It’s only now that I’m older which I realize just how momentous that event was. Just what kind of presence of mind does it take to stay in a city and team gone to rot? This is why no ballplayer has ever meant more to their city than Cal did to us. In years when this city had no hope, Cal was our one constant. He was a shepherd for a flock gone awry.


Camus - What a difference there was between Sartre, the idiot smarty-pants who wrote incomprehensible prose and never met a totalitarian system he couldn’t praise at the expense of democracy, and Camus, whose no nonsense flat prose (which, admittedly, can sometimes be as dry as Sartre’s) disguised one of the keenest most common-sensical minds of the 20th century. There were two main differences between Camus and Sartre. Though he spent adolescence in the southwest,  Sartre was practically born to the privilege of Alsace protestants and the vagaries of German philosophy, his mother was a close cousin to Albert Schweitzer and his family was from precisely the upper bourgeoisie which he inveighed against so often. Camus hailed from a dirt-poor Algerian family. When the Algerian war occurred, the difference was as clear as ever: Sartre knew little about Algeria, supported the entirety of the rebellion and did not hesitate to point an alabaster finger at the entire French population as complicit in the crimes of occupation. Camus lived and breathed Algerian soil for his entire youth, and pleaded for a peaceful reconciliation to save his country rather than forcible revolution that would destroy it. The world never needed intellectuals so badly as they did to explain where civilization had gone so wrong in the hands of alleged intellectuals from the Nazi and Communist parties. The choice was clear. Few intellectuals could have been more wrong than Sartre, and few more right than Camus.


Candide - The perfect little book or the magnificent long-winded opera? 80 pages of bile-infused satire, or three hours of laughter and tears intermingled with boredom? I know far too little else about Voltaire, and far too much about Bernstein. In the coming years, I hope to remedy both.


Cantillation - I don’t think much of blood or collective unconscious explanations, but there are certain memories in the innards of all of us from which we cannot escape. Sitting in shul every Rosh Hashana and Yom Kippur of my life as I have, listening to cantors intone the prayers to inscribe us into the book of life, creates a very deep, spooky impression. I can’t imagine that contemporary Christians who don’t remember life pre-Vatican II can understand what it’s like to watch and listen to a clergyman intone prayers in a language of the past and a style of the past. It is a primal, ancient theater that summons up the ghosts of history - seeming to tell you that even if God is not watching you, they most certainly are. Lewis Black once likened the Judaism’s most famous High Holiday prayer, the Kol Nidre, to watching bats fly out of an organ. That covers most of it, but it does not give voice to how moving it is. This is the sort of religion that inspires both fanaticism and awe. Whatever its moral implications, no one with a soul can help but be influenced by what they hear from cantors.

Capitalism - Lest anything from the last post make people think otherwise, I am no socialist. I believe in enterprise, I believe in industry, and I believe in investment. I do not hold with people who say that capitalism is corrupt at its very core, and there’s something comical about ultra-privileged intellectuals showing sympathy for people and movements which would put them in prison lock and key for uttering subversive thoughts. I do not, however, believe in capitalism as it is currently practiced. We in America are at war with the libertarian point of view, and moreso than any amount of social conservatism, libertarianism is the most destructive philosophy in our country. It holds that all good things happen only to those who are entirely self-created, and all the rest of us are ants undeserving of their assistance. It will be the ruin of all we know about our society if it is not stopped. For at least two generations, conservatives have enjoyed pointing out the hypocrisy of prosperous liberals running down the system that made them rich. We now have an equally ridiculous stock right-wing figure, sucking on the government teet’s largesse even as he derides it and wants to destroy it. Libertarianism is simply socialism stood on its head, and as a movement, it comes ever increasingly close to Lenninist Communism (indeed, “Lenninist” is exactly the word Grover Norquist uses to describe his position on taxes). It has quite a few more miles to go before America becomes the Soviet Union on its best day in reverse, but how have we ever come so much closer in so little time?

Casablanca - The only proof we need that everything which was stupid about Hollywood was also amazing. A black comedy that makes you cry with hope, a weepie that makes you snicker with cynicism. A war film for girls, a chick flick for guys. A history lesson with music, a musical with important historical background. Casablanca may have problems as a film, but it is a perfect movie.

Cash - Occasionally, you hear a singer who makes you remember just how pre-packaged and micromanaged most American popular culture is. Such singers show you that this culture has produced some of the greatest art known to man even as it makes you despair that you ever grew up in a place so vapid. Johnny Cash was the adult in the room, singing about adult themes with the adult agony unvarnished for his adult audience. Unlike most stage ‘badasses,’ there was no sense of this rebel being a sociopath in disguise who takes you for a ride - he was simply a man filled with the righteous anger we all have a right to feel that life is not better than it is. An artist whose songs were filled with every conceivable human emotion and experience on the planet, within the simplest rockabilly means ever used by a great artist. And a great artist was exactly what Johnny Cash was.

Cather - My Antonia is just about the very last book which should be read in a high school English class. What can any 15-year-old possibly know about the ‘precious, incommunicable past’? What can any modern person know about the hardships of life on the rural prairie? It takes an enormous feat of imagination for any modern middle-class American to relate to Cather’s pioneer hardships. Cather will survive (and must survive), but her stock is no longer equal to writers in the generations before and after her (often less deserving writers). When I read Cather, I hear echoes of my grandparents’ stories of the shtetl and the rural farms. I’d imagine that many American immigrants, to this day, would recognize themselves in her books as well. It wouldn’t be as surprising if it seems that Willa Cather, an archconservative even among that right-wing group known as Great American Writers, were cited by some future Hispanic-American writer who grew up the child of migrant workers as his/her greatest influence.

Cello - Everybody’s favorite instrument. If I could do it over.... I’d probably play the piano, but there are certain instruments we musicians will always regret being unable to play. For me, it’s the French Horn and the Cello. It can go almost as high as the violin, yet its resonances are infinitely richer. Whether it’s Dvorak’s cello concerto, or the five cello soloists in the William Tell Overture, or the twelve cellists of Arvo Part’s Fratres, or the Brahms cello sonatas, or the Bach Cello Suites, or the Swan. There is some sort of human warmth a cello reaches of which no other instrument is capable (except the French Horn). Even the cello is but one weapon in the arsenal of the orchestra, and even if the piano can imitate the cello’s warmth without reproducing it, the cello is without equal - the most human of all non-vocal instruments.

The Vital Center - This does not mean centrism. I am no centrist (unless you ask leftists). I’m weary of movements, dogma, and groupthink, but I am no lover of cautious moderation by either temperament or intellectual principle. I do not believe that the middle point between two random points is the correct one. I believe in facts. I believe in statistics. And I believe they speak for themselves. Most people would claim the same, but I don’t think they do much to support that belief. Hundreds of thousands, if not millions, of people devote their lives to gathering facts with as much integrity as they can. Statistics are not perfect representations, but they’re as close as we’re going to get. In any functioning society, statistics are the center of any discourse, and any movement with either socialist or libertarian leanings is not the center of discourse around which a functional society exists. Any movement which wishes to frame facts to suit their theory rather than suit their theory to the facts gravitates to an ideological extreme. It is only liberals who will suit their theory to empirical evidence. If, by some miracle, indisputable empirical evidence showed that low taxes for the rich, illegalizing abortion and gay marriage, and drastic cuts in spending on social programs made a greater, happier, more prosperous society, any true liberal would change his beliefs unhesitantly. It is because facts and empirical evidence shows this not to be the case that liberals believe this is not true. A socialist would cling to their beliefs no matter what the result, because theory and dogma is more important to socialists than practical outcomes. But the tenets of liberalism have changed from generation to generation to suit the new empirical wisdom which every generation gained over the previous generation of liberals. Liberalism, not moderation, will always be the Vital Center of discourse. It was once the pluralistic and sometimes religiously motivated Vital Center between twin secular polls of fascism and communism. It is now the secular Vital Center between the increasingly prevalent twin polls of fanatical Islam and fanatical Christianity.

Chagall - Chagall died when I was three years old. But I suspect he will be the Jewish artist for all time. For any Jew with ancient associations to previous cultures, Chagall is our dreamscape. He’s the bizarro mirror through which we imagine what life was for ancestors we will never, and can never, meet. He is the supernatural world of Biblical and Folktale times when humans took it for granted that they mingled with spirits - their primitivism rendered in the most worldly, sophisticated painting techniques yet known to man. Has any painter, Jew or Goy, ever captured the language of dreams so well?

Chaucer - At the beginning of the Canterbury Tales, Harry Bailey, keeper of the Tabard Inn in Southwark, proposes that each pilgrim tell two tales on the way to their pilgrimage, and two tales on the way back. It’s been a while, but if memory serves, only 40% of the characters get to tell their first tale. Therefore, The Canterbury Tales as we’ve known them throughout history is roughly ten percent of its planned length.  Had it been completed, the world would be a very different place today. Even if there are parts of the book that are unreadably boring (and that’s the joke, Chaucer made them deliberately unreadable), The Canterbury Tales are still the greatest, most entertaining, funniest, most moving, and most disturbing representation of human personality in the history of literature until the arrival of Shakespeare - and arguably after him too. And far more than Shakespeare could, encumbered as he was by the reality of humans speaking his text, Chaucer could lay his work with the very limits of his imagination. Chaucer is the one writer who exceeds Shakespeare in coined English words. He can have a single tale burble on for the length of Hamlet, and another go simply for the length of a Biblical parable. The Canterbury Tales is not a perfect work of art, in fact it’s about as imperfect as great art gets. But its imperfections make it all the more magnificent.

Chekhov - Tolstoy has not yet made the oceanic influence upon my life he has upon so many millions of others. His behemoths lie in various states of incompletion on my bookshelf, and while I enjoy them, I can’t say that I’m shaken to the core. Tolstoy was a Count, and he clearly understood virtually everything there was to understand about aristocratic life, and nearly nothing about the peasant life which he abandoned literature to so glorify. He clearly understood this weakness of his, but he thought that art itself was something aristocratic and therefore corrupt. Perhaps he’s right, but I think that Chekhov is the ultimate proof that he isn’t. And then there’s Dostoevsky. I don’t believe that Dostoevsky is the greatest writer since Shakespeare, but I believe he was the most inevitable and perhaps the most necessary. Readers like me can recognize the staggering brilliance of Dostoevsky’s vision, but we should be forgiven if we’re terrified by what that vision illuminates. No writer has ever seen human beings for the monstrous animals we are with the clarity of Dostoevsky’s hysteria - and yet no evil in Dostoevsky is half so creepy and disgusting as the fascist vision of Christianity which he proscribes as the only cure for our beastliness. If this is the ultimate vision of humanity’s inner psyche, then we were better off not knowing what was in there. Dostoevsky was no saint, he was a demon sent to trap us in a suffocatingly autocratic world. The only cure for Dostoevsky is Chekhov. For me, it is Chekhov, not Tolstoy or Dostoevsky, who is the greatest writer since Shakespeare - and I sometimes wonder if Chekhov is not in fact better than Shakespeare himself. Chekhov fully acknowledges the brutality in Dostoevsky’s vision, and because of its lack of Dostoevskian dogma, it is sometimes all the more brutal because it lacks the possibility of Christian redemption, but he also observes with perfect Tolstoyan irony how easily our anguish could have been avoided. He pities us our suffering, but he is pitiless in how he refuses to absolve us for how pathetically easy it would be for us to live happier lives. Shakespeare talks about kings and dukes and gives us lower class figures as ridiculous figures of comic relief. Chekhov gives lower class figures every bit as much dignity (and ridiculousness) as their upper-class foils. As a fiction writer, there can be no greater model - he shows every character in their glories and in their flaws. He is neither comic nor tragic, he is neither satirist nor romantic. Like very few artists: Mozart and perhaps Jean Renoir are the only ones I can think of off the top of my head, who can represent all the facets of life as we human beings live it.

Chicken Soup - The basic building block of life, my life at least. Most grandmothers were the best cook ever, but only one grandmother was able to make Bubbe Tucker’s chicken soup, for which I was spoonfed by both my grandparents on either side until I was seven or eight if I did not eat plentifully enough at one sitting lest I grow too thin. If only they could see the fruits of their labor...
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